she me. Yet in betrothed love there is a full communication of persons, what Wojtyla later will term a communio personarum—a full surrendering of the self to another without losing possession of the self. What is paradoxical is that “in giving ourselves we find clear proof that we possess ourselves” (p. 98). “The concept of betrothed love implies the giving of the individual person to another chosen person” (p. 98). Marriage is rooted in betrothed love, which satisfies the demands of the personalistic
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